Can someone explain why the following examples, all from parashat ki tzetzeh - כִּי תֵצֵא, are written with a kamatz:
yet the following is written with a shuruk:
Can someone explain why the following examples, all from parashat ki tzetzeh - כִּי תֵצֵא, are written with a kamatz:
yet the following is written with a shuruk:
I was reading about the kanji 幻, which I take to mean illusion or vision(not 見 vision), and looked at words with it. I saw the words:
Is that the correct translation of the words? Are some more common than others? What are the different connotations of each word for an illusion? A lot of them, like 幻影 and 幻 look similar, but the first seems to be more of the ghost kind, but I'm not too sure. What's the difference between 錯覚 and 幻覚?
Answer
And the following words are scientific terms, which are medically or psychologically defined. But you can safely use these in daily conversations, too.
In the Hagadah (page 8 of here), there is a line by the wicked son that says you should "remove his teeth" (hakeih et shinav). A common explanation is that the gematria of "rasha" (reish shin ein: 570) minus "his teeth"(shin nun yud vav: 366) equals "tzadik"(tzadi daled yud kuf: 204). What is the earliest use of this gematria to explain that line?
There is a well known idea that when the Jews left Egypt during the Exodus, they were on the "forty-ninth level of tumah". Many explanations are given for this and it is expounded upon at length by a number of great commentators and other writers.
However, whenever I've seen this concept brought up, it is always with a vague reference or none at all. I've seen it introduced with "...ידוע הוא" or "...אמרו חכמינו ז"ל" or "...נכתב בספרים הקדושים" or the like, without any direct quote as to where this comes from. A search on Bar Ilan doesn't find anything earlier than around the 17th century that talks about this idea; certainly not any midrashic sources.
Where does this concept come from? I'm looking for its earliest source, preferably a midrashic or Talmudic one.
Answer
I Googled it and came up with this page (see top left). It says to look at Zohar Chadash Yisro 31a.
In the Zohar, it is referred to as ארבעים ותשע חילי דמסאבותא
I've heard that before smoking a cigarette, Briskers make it a point to drink something shehakol and are mechaven the cigarette...
Why do they do this?
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