I have noticed in Chabad synagogues and sefarim, in the Kaddish after "sh'mei d'kudsha brich hu," "amen" is said by the congregation. In every other source I've seen and every other synagogue I've been to, "brich hu" is repeated by the congregation. Which is proper for someone who is not nusach Chabad, and why does Chabad do it their way?
Answer
The Shulchan Aruch OC 56:2 says that one says "Amen" after Berich Hu, but the Rema there disagrees and says not to say anything there at all.
The Ashkenazim who say Berich Hu at the same time as the Chazzan are following the Taz and the Magen Avraham. Strangely enough, the Shulchan Aruch HaRav also says the same thing. (I haven't seen anyone who follows the Rema over the Taz and the Magen Avraham.)
Sephardim follow the Mechaber because he's the Mechaber (It helps that the Ari Z"L agrees), but when Chabad says Amen there, they're probably doing it specifically because that's what the Ari Z"L says to do in Sha'ar HaKavanot.
So:
- Chabad: Say "Amen"
- Sephardim: Say "Amen"
- Ashkenazim: Say "Berich hu"
Note that I'm not addressing the question of what to do if you're a non-Chabadnik who happens to be davening at a Chabad shul for some reason.
My source for all of this: Halacha Berura 56:21, and the footnotes there.
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