Parashat WaYiqra details certain methods of sprinkling the blood of qorbanot on or around the Mizbeahh (and the Parokhet for that matter). For example, WaYiqra 1:5, 1:11, 1:15, 3:2, 3:8, 3:13, 4:6-7, 4:17-18, 4:25, 4:30, 4:34, 5:9.
Without delving into the significance specific to each protocol (e.g. Mizbeahh walls, Mizbeahh corners), what is the overall significance of sprinkling the blood of qorbanot on or around the Mizbeahh?
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