Is there a real halachic source for the widespread practice not to speak while wearing tefillin? Of course, one is required to keep his mind on the tefillin, and may not get drawn into conversations that will distract him. But what about short, non-frivolous statements? Very often these fall into the category of gemillus chasadim; e.g., wishing someone good morning, giving directions, informing what time mincha is, etc. I wonder whether there is a basis to forgo these chesed opportunities on account of what seems to be merely a safeguard rather than halachah.
Subscribe to:
Post Comments (Atom)
periodic trends - Comparing radii in lithium, beryllium, magnesium, aluminium and sodium ions
Apparently the of last four, $\ce{Mg^2+}$ is closest in radius to $\ce{Li+}$. Is this true, and if so, why would a whole larger shell ($\ce{...
-
I've been reading bits and pieces online but I just can't piece it all together. I have some background knowledge of signals / DSP s...
-
Genesis 2:7 And the Lord G-d formed man of the dust of the ground vs. :19 And out of the ground the Lord G-d formed every beast of the ...
-
彼ならそれくらいの事はいいかねない Translation: He can say such things. I don’t understand what this なら is added to 彼. I’ve seen it more than once too. Answ...
-
As a total chemistry layman I enjoyed reading " Why doesn't $\ce{H2O}$ burn? ", but it prompted another question in my mind. O...
No comments:
Post a Comment